III. Examine me, O Lord - The meaning of this verse is, that he asked of God a strict and rigid examination of his case. Psalm 24 Commentary: Let’s open our Bibles to Psalm 24. Used by Permission. Psalms 26:3. Psalms 26. The state of mind is that in which there is deep solicitude in regard to personal piety, or on the question whether the evidences of our piety, are genuine, and are such as we may rely on as warranting our hope of salvation. Introduction - Psalms broken into 5 books, covered an extensive time period - Gathered together as songs of praise & words of encouragement/warning - We are studying book 1, Psalm 1-41 … Info: we’ll take break for Advent - The Psalms … This Psalm, like much of Wisdom Literature, is based on the OT concept known as "the two ways" (cf. Psalm 27 is written by David and it is a reflection of how his faith in the power of God sustained him through many trials. Of David. As expressive of his gratitude to God, he would endeavor to win others also to His service. A Study of Psalm 26 and 27. He declares that he will walk in his integrity, but still, still note, he prays as one that is conscious of a thousand imperfections-“Redeem me and be merciful unto me.” We do rest on Christ alone, but still we desire to walk in holiness with as much exactness as though our salvation depended upon our good works. He would banish all from his mind and heart and life that was wrong, and would come with true love to God, and with the spirit of a sincere worshipper. Turn to Psalm 28 for this Psalm 28 commentary. I will walk - I will live a life of integrity. Biblical Commentary (Bible study) Psalm 25 EXEGESIS: CONTEXT: This psalm is an individual lament (rather than a lament composed for public worship)––a literary form expressing sorrow over a loss. Verse 1 PSALM 26 A PLEA FOR VINDICATION The idea is, that his doubts had been dissipated, and he now felt that his evidences of piety were well founded, and that he was truly a child of God. He makes a vow for the future that all crafty, lying, and foolish men shall never have his companionship. "Forget What I've Done, But Not Who I Am!" Matthew Henry Commentary on the Whole Bible (Complete) /. This acrostic wisdom psalm is full of proverbs that teach us how to live when the wicked prosper... Is Psalm 1 True? Now he had found a smooth and safe path. Brent Kercheville January 26, 2006 Introduction: Psalm 26 is another psalm of David. He had been anxious about his condition. Our Place of Safety: R. Example: Psalm 15. So will I compass thine altar, O Lord - In this manner, and with this spirit, I will worship thee. Yet the psalm itself is different, notably because it is in the voice of a multitude that prays on behalf of the King of Israel as he is ready to go into battle. As if he turned away from all other judges, bribed and false as they had proved themselves to be in his ease, and put himself on trial before God: “Judge me, O Lord; “-. His position was slippery, his enemies were always busy trying to trip up his heels, but saith he-“ I shall not slide.”. The idea is, that he would come to the altar of God with his offering in sincerity and truth. In mine integrity - Hebrew, in my “perfection.” See Psalm 7:8, note; Job 1:1, note. Compare Psalm 22:22. This is expressive of true religion; and this prayer must go forth really from every pious heart. Psalms 26 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. He had preferred the society of the righteous; and he prayed that he might die as he had lived, united in feeling and in destiny with those who feared and loved God. Psalms 26:11. A Study of Psalm 26 and 27 Psalm 26 and 27 Introduction - Psalms broken into 5 books, covered an extensive time period - Gathered together as songs of praise & words of encouragement/warning - We are studying book 1, Psalm … Blessed be he that cometh — Namely, unto us, from whom he was long banished; or, unto the throne; or, he that cometh from his Father into the world, namely, the Messiah, known by the name of him that cometh, or was to come: see the margin. Paul G. Mosca, “Psalm 26: Poetic Structure and the Form … They who truly love God must desire that their lot should be with his friends, alike in this world and in the world to come, however poor, and humble, and despised they may be; not with sinners, however prosperous, or honored, or joyful, or rich, they may be. He evidently felt that it was essential to his welfare that the most rigid examination should be made; that the exact truth should be known; that if he was deceived, it was best for himself that he should not be left under the delusion, but that, understanding his own case, he might be led to secure his salvation. Psalms 26:2. Read commentary on Psalm 37 in this Bible Study slideshow. By which he does not mean that he does not associate with them in any way for we must needs go out of the world if we will not have communion with sinners; but he means that he did not seek their company, found no pleasure in it, and never went in it to abet them in their evil deeds. Psalms 26:4. He had been examining the evidences of his piety. v1 LORD, say that I always walk with you. The meaning is, that in the great assembly he would offer special praise that God had resolved his doubts, and had given him so clear evidence that he was truly his friend. The latter is probably the true meaning. We speak now of the “heart” as the seat of the affections or of love. W. H. Bellinger, Psalm XXVI: A Test of Method” VT 43 (1993): 455-456. Commentary on Psalms - Volume 1 by John Calvin This document has been generated from XSL (Extensible Stylesheet Langua ge) source with RenderX XEP Formatter, version 3.7.3 Client Academic. He who does thus sit with the wicked; who makes them his companions and friends; who unites with them in their plans and purposes; who partakes with them in their special amusements and pursuits, cannot possibly be a pious man. 19:14 2. be gracious to him — BDB 335, KB 334, Qal A. He felt still that he was a sinner, and that he was dependent on redeeming mercy for salvation. (2) His “purpose” to walk with the just and the holy, or to be found among the friends of God, Psalm 26:11-12. Psalms 26:1.For I have walked in mine integrity: I have trusted also in the LORD therefore I shall not slide. For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. See the notes at Psalm 23:6. And will not sit with the wicked - That is, I will not be associated with them. In this state of mind, and under this deep solicitude, the psalmist appeals to God to search him, or to judge in his case; he then recounts the evidences on which he relied as a ground for concluding that he was truly a friend of God; and then expresses the earliest desire of his heart to be found among the friends of God, and not to be united in character or in destiny with the wicked. On this he relied as one evidence of his piety; and this is always an evidence of true religion. See also 2 Kings 20:3. By which he may mean two things, first that he endeavored to hold fast to truth both in doctrine and in practice; or, secondly, that by God’s truthfulness in giving him the promised grace, he had been enabled to walk uprightly. Psalms 26:9-10. His eye was never turned from this. He had loved, and he still loved the worship of God; he delighted in the pure service of the Most High. Psalms 26:4. Psalms 1-75 /. And that troubling reality involves wicked men. I never took counsel with them; they never were my choice companions. The psalmist often refers to his delight in the house of God - the place of public worship; his love to be there united with the people of God in the solemn services of religion. And prove me - A word of similar import. After appealing to God's judgment on his avowed integrity and innocence of the charges laid by his enemies, the Psalmist professes delight in God's worship, and prays for There are no beauties in nature and no changes to be perceived in traveling that I think can ever compensate for the loss of the constant means of grace, after all God’s house is the fairest spot of earth. The word “compass” may either mean that he would “embrace” it by throwing his arms around it, or that he would “go round” it with others in a solemn procession in worship. The idea is, that he would make known to others what he had learned from God; or that He would make known to them the delights of His service, and seek to win them to His worship. "Forget What I've Done, But Not Who I Am!" This is the first thing to which he refers. Psalm 26 Commentary by St. Augustine Psalm 26 Commentary by the 11th-century rabbi Rashi Psalm 27 Commentary by St. Augustine Psalm 27 Commentary by the 11th-century rabbi Rashi Psalm 27 - … It is always an evidence of piety, for there can be no true religion where the soul does not find pleasure in the worship of God. The word rendered “examine” means, “to try, to prove,” and is applicable especially to metals: Jeremiah 9:7; Zechariah 13:9. (1) That God‘s loving-kindness was before his eyes, and that he had walked in his truth, Psalm 26:3. v2 Examine me, LORD, and see what I am. Hence, he will argue his case to the Lord in … Unless this Psalm is regarded as a sequel to the preceding one, it will seem vainglorious; but being combined with the penitential acknowledgments of sin, and with the earnest supplications for pardon and grace, and with the earnest profession of faith that God has heard his prayer, which breathe forth in the foregoing Psalm, … Attempts to place it at a specific time in David’s life are unsure. This, moreover, is an “indispensable” evidence of piety. Compare Psalm 37:37. (2) That he had not been the companion of the wicked, nor had he delighted to associate with them, Psalm 26:4-5). It is in vain for me to plead my faith when I am slandered. Psalm 26 is simply titled A Psalm of David. Compare John 1:45. It is the sinner that needs a sacrifice. (1) He professes integrity in walk, and unwavering trust in Yahweh, as attested by Yahweh Himself (v.1-2). He had seen much to apprehend, and he had appealed to God to determine the question on which he was so anxious - whether his hope was built on a solid foundation. “I have loved the habitation of thy house, and the place where shine honour dwelleth.”. We do not know the precise time period it came from; David was so often in trouble that it could have been from several different points. Psalm 91: The key word to describe this psalm is security. In reference to all this, he asks the guidance and direction of God; he prays for the searching of His eye; he pleads that God would enable him sincerely to carry out these desires and purposes of his soul. I do not sit with deceitful men. He challenges the Lord to examine him. And yet the next verse shows that, with all this confidence as to his own character, he felt that there was a “possibility” of his having deceived himself; and, therefore, he pleaded that God would search and test him. The reins and the heart are mentioned because those were believed to be the seat of the affections, and when the affections are right the whole man is right. Lord, I have loved the habitation of thy house - I have loved to dwell in Thy house. No act could be more appropriate than such an act of praise, for there is nothing for which we should render more hearty thanks than for any evidence that we are truly the friends of God, and have a well-founded hope of heaven. This is called the superscription. Gather not my soul with sinners. Psalm 19:11-14 expresses this truth well. (3) The desire of his heart to approach the altar of God with purity, and to celebrate the praises of God; or his delight in public worship, Psalm 26:6-7. Psalms 25. A person who does not delight in such a service here, is not prepared for heaven, where God eternally dwells. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms … I will wash mine hands in innocency - The psalmist here refers, as another evidence of his piety, to the fact that it was a ruling purpose of his life to be pure, to worship and serve his Maker in purity. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 26: Honest to God [or download in R TF format] Psalm … Because Israel’s Lord, when, like fruit, I must be gathered, put me not in the same basket with the best of sinners, much less with the worst of them. - David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says … - David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says … But as for me - The Hebrew is, “and I.” But there is evidently a contrast between what he purposed to do, and the course of life pursued by those to whom he had just referred; and this is correctly expressed in our translation, “But as for me.” It is a statement of his profession of piety, and of his purpose to lead a religious life. This Psalm is coupled on to the foregoing by thoughts and words. Psalm 26 is a brief (twelve verses) but delightful psalm (i.e., in poetic form) in which the author petitions his God for protection from some threatening, deadly force. I love the place where your glory dwells. Psalm 26 and 27. Whole Psalm. The only answer that can effectually shut the mouth of the adversary, is to point to a blameless life. (2) His “purpose” to walk with the just and the holy, or to be found among the friends of God, Psalm 26:11-12 . Psalm 139:16 “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Explanation and Commentary of Psalm 139:16 … He would go to the house of God, and there render to Him public praise that he had been able to find the evidence which he desired. Wherever that was, he found pleasure in being there; and that he did thus love the place where God manifested Himself, was to his own mind an evidence of true piety. Say that I will never stop trusting in the LORD. This theme is carried. "Commentary on Psalms 26:4". The thought here is, that it was a steady purpose of his life to secure the favor of God. DeWette renders it, “in a right path.” The idea is, either that he was standing now on smooth and level ground; or that he was walking in a straight path, in contradistinction from the crooked and perverse ways of the wicked; that is, he had found now a level road where he might walk securely. The psalm, therefore, properly consists of three parts: I. 3 For thy lovingkindness is … Study the bible online using commentary on Psalm 26:2 and more! The Timeless Psalms: Psalm 26, Joan Stott, prayers and meditations based on lectionary Psalms, 2012. With bloody men - Margin, “men of blood.” People who shed blood - robbers, murderers - a term used to denote the wicked. He pleads two things: first, the outward life and second, the inward faith, which, as it is the main-spring … It is full of rules. I will instruct you and teach you in the way you should go; I will counsel you and watch over you. The whole psalm should lead us carefully to examine the evidences of our piety; to bring before God all that we rely on as proof that we are His friends; and to pray that He will enable us to examine it aright; and, when the result is, as it was in the case of the psalmist - when we can feel that we have reached a level place and found a smooth path, then we should go, as he did, and offer hearty thanks to God that we have reason to believe we are His children and are heirs of salvation. See the notes at Psalm 1:1. The Book of Psalms Commentary by A. R. FAUSSET PSALM 26 Psa 26:1-12.After appealing to God's judgment on his avowed integrity and innocence of the charges laid by his enemies, the Psalmist … This is seen in the way the psalm speaks in the first-person plural (We) in Psalm 20:1-5 and 20:7-9. So Pilate Matthew 27:24 “took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person.” Compare Deuteronomy 21:6-7. 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